29 December 2009

The Symbolism of the Nataraja Pose


The Nataraja dances within the universe of illusion. The locks of his hair stand out in many strands as he whirls around in his dancing frenzy. His locks are decked with a crescent moon, a skull, and are interspersed with the sacred river Ganges.


Shiva's unkempt hair, a symbol of a rejection of society, shows him to be an ascetic. This contrasts with his role as a grhastha, or householder, with his wife and family.



The fiery ring surrounding Shiva, prahabhamandala, represents the universe with all its illusion, suffering and pain. The outer edge is fire the inner edge the waters of the oceans. Many Nataraja statues have multiple levels of fire and water



The goddess of the Ganges is here shown nesting in Shiva's dreadlocks. The river Ganges that flows in Nataraja's hair originally flowed in heaven. When the heavenly Ganges was needed on earth, she was unwilling to fall to earth because she realized that her fall from heaven would be too much for the earth to withstand. Shiva as Nataraja agreed to break the violent power of the sacred Ganga's fall by catching her in his tangled hair, breaking the fall with his hair on its way to the Himalayas and Northern India


The crescent moon in his matted hair keeps Kama, the god of nightly love, alive. Through the waxing and the waning of the moon Shiva creates different seasons and rejuvenates life.



Nataraja wears a snake coiled around his upper arms and neck symbolizing the power he has over the most deadly of creatures. Snakes are also used to symbolize the Hindu dogma of reincarnation. Their natural process of molting or shedding their skin is symbolic of the human souls transmigration of bodies from one life to another.


In the back right hand Shiva often holds an hour glass shaped drum or damaru. The drum represents the rhythmic sound to which Nataraja dances and ceaselessly recreates the universe.


The front right hand is in the abhaya-mudra (the "fear not" gesture, made by holding the palm outward with fingers pointing up).



The back left hand carries agni (fire) in a vessel or in his hand. The flames represent the destructive energy with which Nataraja dances at the end of each cosmic age, cleansing sins and removing illusion




The front left hand is across the chest in the gahahasta (elephant trunk) pose, with the wrist limp and the fingers pointed downward toward the uplifted foot.


His uplifted left foot, grants eternal bliss to those who approach him. The other foot treads firmly upon the dwarf of ignorance, allowing the birth of knowledge.




Nataraja dances above the body of the demon, Apasmara, whom he has killed; in this role he is called Natesa. Apasmara, the dwarf demon, represents the ignorance of teaching that all opposites (for example good and evil) are false.














17 December 2009

Abhinaya Darpana







"Whither the hand goes, the glance follows,

Whither the glances lead, the mind follows,

Whither the mind goes, there the mood follows

Whither the mood goes, there is “rasa” born."

- Abhinaya Darpana

16 November 2009

DANCING CLOSER TO MY HERITAGE.


The Indian community of Cameron Highlands was treated to a rare Brathanathyam Arangetram performance recently

About 1,200 people attended the event held at the Dewan Jubli, Perak Sultan Ahmad Shah of Dewan Majlis Daerah Tanah Rata.Cameron Highlands Pahang.

Guest of honour for the occasion was well-known , YB.S.K.Devamany, member of Parliament, Cameron Highlands. He has accompanied by his wife and his daughters.



The three-hour show was a graduation performance displaying eight classical Indian dances.
The repertoire of the event started with Puspanjalli followed by Shlokams in praise of Lord Ganesh, whom Hindus believe to be the protector of the good and the destroyer of evil.




Following the opening presentation, the audiences were taken on Alarippu, Jatiswaram and Sokkanathar Thandavam dance forms.
Two stirring dance sequences Patham (Yenna solli Alaizhaital) with a song in praise of Lord Krishna who helped Dhurvarpathi in Mahabaratha, received special attention from the audience who greeted the dancer with thunderous applause. Another patham (chinna siru kileye) meaning taking the role of a mother to care Lord Parasakthi to slumber.




The audiences also rewarded with depictions of Varnam in praise of Lord Siva who drank poison, his wife Parvathi, alarmed, stopped it in his throat with her hands. This caused the throat to turn blue. Due to this, He called Nilakanthan.
Usually, the last item in any Brathanathyam performance is Thillanna which full of complicated movements and followed by Mangalam.




Among those in this ensemble were vocalist Nandakumar Unnikrishnan, Sri.T.Anggappan Pillai on mirdagam, vionalist Sriram, flutist Sri.A.Perambalam, Chandra Boss on ganjira, Sri Kirubakaran (gadam), Gopi (morsing), and Sri Kalaiselvan Ramasamy (veenai).
Special tribute was given to my tutor Guru SRI R.CHANDRAMOHAN, who as founder of the Sri Nandigeswarar Dance Academy in 1984, choreographed all the dances to more this Arangetram a highly acclaimed event in Cameron Highlands.




“Bharathanathiyam helps me to find my own Sithambaram”