13 December 2010

Famous and illustrious dancers of India.

In India, classical dance is believed to be comparable to praying to the Lord. Each and every step is taken with so much truthfulness that you can hardly find out even a single mistake in it.

 
The classical dancers brought celebrity to the country since ages and continue to do so. Here I have completed a list of the well-known and illustrious dancers of India.

• Anita Ratnam (Bharatanatyam, Mohiniattam and Kathakali)



• Rukmini Devi (Bharathanatyam)


• Chitra Vishweswaran (Bharatanatyam)
www.chitravisweswaran.com


• Mallika Sarabhai (Bharatanatyam and Kuchipudi)


• Padma Subramanyam (Bharatanatyam)

• Yamini Krishnamurthy (Bharatnatyam and Kuchipudi)


• Malavika Sarukkai (Bharatanatyam)
www.malavikasarukkai.com

04 October 2010

NATHYA SAMARPANAM at MELAKA



SRI NANDHIGESWARAR DANCE ACADEMY
&
GURU SRI R.CHANDRAMOHAN
PROUDLY PRESENTS
NATHYA SAMARPANAM
AT
MITC, AYER KEROH. MELAKA.

18 August 2010

My Performance At Kuching, Sarawak

Cultural dances for the night included traditional Buddhist dance by the Kuching Buddhist society, children dances by the ISKCON Kuching branch, Bharatnatyam (Gajendra Moksa and Disrobing of Draupadi) by Miss Kogilavani Krishnamoorthy of Cameron Highlands and a dance drama (Ramayana) by the ISKCON Kuching youths.









http://www.iskcon.com.my/index.php?option=com_content&view=article&id=654%3Aiskcon-kuching-hall-for-all&catid=53%3Ahappenings&Itemid=27


Lord Shiva

05 August 2010

Introduction To Nritha, Nrithya and Natya

harata Natyam uses three aspects or modes of kinetic expression that span the range of aesthetic possibilities: Nritta, Nritya, and Natya.


(a) Natya or dance drama contains dialogue, interpretation of moods and mime, music and decor. It covers all the four planes and cause a blend of aesthetic and physical appeal. Only when the subconscious participation in the drama has been evoked can natya be said to fulfill its rightful purpose. Natya is a combination of nritta and nritya dramatisation of a theme. The themes that are in the repertoire of Bharathanatyam generally are mythological stories, which sing praises of the deeds of the various Hindu Gods. The themes also consist the innumerable stories of the kings of different eras in whose praise many a great poets have penned beautiful songs. Natya is thus the visual painting that the dancer draws to get the story across to the audience.



(b) Nritta belongs to the realm of angik abhinaya alone and is thus on the divine plane. It is a rigid stylization consisting of pure dance movements evoking neither mood nor sentiment. Rhythmic Element. Interprets the language of rhythm with the help of body movements. Pure dance whose constituents are, taal and laya - time measure and rhythm. In nritta the emphasis is on pure dance movements, movements for their own sake, creating patterns in space and time.



(c) Nritya is a combination of both rasa or sentiment and bhava or mood. It is that which produces aesthetic delight in dance drama. It embraces the sattwik, angik and to a lesser extent the aharya abhinaya on the astral, divine and visual planes. The three chief features of nritya are the Sattwik abhinaya, the Angik abhinaya and the Aharya abhinaya. Combination of Rhythm with Expression. Conveys poetic meaning with the help of expressions, rhythmic gaites and postures. Abhinaya is one of the most important aspects of bharathanatyam, which conjures up a fascinating world of imagination.

01 July 2010

History of Bharatnatyam

Bharatnatyam is an artistic yoga that involves the movement of the body parts in a very artistic and pleasing to the eye.



The term Bharatnatyam was introduced in the mid thirties by S.Krishna Iyer and later spread by Rukminidevi Arundale. It comprises of Bhava, Raga, Tala, and Natya put together as Bharatanatyam.

Natyashastra is often reffered to as the Bible of Indian classical dance. It is said that the Gods and Goddesses pleaded Brahma
[the creator, as per Hindu Mythology] for the creation of another Veda, which was understandable by common man.
So, Brahma created the fifth Veda, which is a combination of the existing four vedas [Rig, Yajur, Sama, and Atharva Veda].
He propagated this veda on earth through Sage Bharatha, who wrote it down as Natyashastra.

Brahma took pathya [words] from the Rig veda,
Abhinaya [communicative elements of the body movements] from the Yajur Veda,
Geeth [music and chant] from the Sama Veda, and
Rasa [vital sentiment, an emotional element] from Atharva veda,
to form the fifth veda - the Natya Veda.

Bharatha, together with groups of Gandharvas and Apsaras performed Natya, Nrtta, and Nrtya before Lord Shiva [the Lord of Devine Dance]. Thus Natya became the authoritative form of classical Indian dances. The term "Bharatnatyam" partly owes its name to Sage Bharatha.

The creation of Natyashastra is very important in the kaliyuga (the age of destruction of the world, as per Hindu mythology). Centuries ago, there were many dancers - priestesses in the Hindu temples in south India, called Devadasis. They would sing, dance and play many musical instruments.


Gradually, in the first half of the 19th century, Bharatnatyam was revitalized and redefined by the contributions of four talented brothers, known today as the Tanjore Quartet; Chinnaiah (1802),

Ponniah(1804),

Sivanandam(1808), and

Vadivelu(1810).

The Tanjore Quartet organized all the basic Bharatnatyam movements of pure dance into a progressive series called Adavus. They composed new music specifically for Bharatnatyam and introduced a different sequence of items that brought out the various aspects of dance and music. In the 20th century, the founder of Kalakshetra, Rukminidevi Arundale, restored the social status and the image of Bharatnatyam. By passing the art of dance from generation to generation, it has acquired the many forms such as the Bharatnatyam, Odissi, Kuchipudi, and many more.




The compositions of the Tanjore Quartet were in praise of the following rulers:

1. Pratapa Simha {1739-1763}

2. Thulaja {1763- 1787}

3. Amarasinha {1787-1798} 4. Sarabhoji {1798-1833}

5. Shivaji {1833- 1855}


They also contributed towards other affairs such as ,

1. Reshaping the art of Bharatia into concept form for the first time.

2. Evolving the primary syllabus for teaching dance and classifying the Adavus.

3. Evolving the present concert pattern for Sadir Katcheri.

01 February 2010

What is Bharathanathiyam?

Bharata Natyam, which originates from the state of Tamil Nadu in South India,
is one of the most popular dance styles in India.
A popular interpretation of the name of the style is:



BHAva (expression)   +
RAga (musical mode) +
TAla (rhythm) +  
NATYAM (dance)  


= BHARATA NATYAM














An ancient traditional art form with its origins steeped in divinity, Bharata Natyam reflects the culture of India at its best.

The performer (male or female) is usually a soloist accompanied by a minimum of two musicians and usually four for a full-scale concert. The dancer uses the space as her own sacred temple and brings the audience into her magical circle as she performs and acts out stories with Gods and Goddesses from Indian mythology, folk tales and stories with emotional content. Being a living art form it has continued to enrichen itself changing with the times yet keeping its pristine beauty and nature intact. Linear geometrical patterns, a perfect balance of the body, eloquents of expression, and precision of footwork to intricate mathematical rhythms are the hallmarks of this dance.


The dance originated 5000 years ago and comprises of several arts like sculpture, painting, theatre, literature, music, dramaturgy, and poetry. Young girls were dedicated to the temples at the early age of eight years where they underwent a strict discipline in the above related arts to fully understand, comprehend and evoke the sentiments required of them as dancers. Their tutelage was conducted under eminent performers of the arts who were either the established temple dancers known as “Devadasis” (Servants of the Gods) or ‘Rajadasis’ those who were the courtesans of the state and kingdom. The art form originated in the southern part of India in the state of Tamil Nadu and flourished greatly under the patronage of several kings some of whom were composers of the poetry and musical compositions that the dancers performed to and have handed down this rich tradition by word of mouth.